We had a learning activity today to explain the 400 years between the Old and New Testament. We learned how without a prophet things changed a lot. Then in Mark 1:2-3 we hear about the messenger that Malachi prophesied would come (Malachi 3:1).
John's mission was to prepare the way of the Lord. and the Lord commanded us to sell all that we have and follow him (Mark 10:17-22)Scribes (Writers)
When Judah returned from exile in Babylon, they brought back with them a number of things that were not a part of their original beliefs. If one of these things could be picked out to typify all the rest and symbolize what they meant, it would be the scribes. The scribes were originally educated men who made their livelihood keeping the records of the empire or as copyists of the scriptures. These they studied diligently, both to detect scribal errors and to understand the scriptures’ meaning. Eventually their role expanded. Not only did they supply copies of the scriptures to the growing number of synagogues, but they also became teachers of the law. As long as Israel had prophets, the scribes remained teachers and copyists. But when the prophetic voice ceased in Israel, these experts in the Law of Moses began to fill the vacuum.
Pharisees (Oral)
The party from which the Pharisees evolved was probably the Hasidim, a name meaning “the holy ones.” This sect promoted the observance of Jewish rituals and the study of the Torah. Some of these took a vow to separate themselves from the impurities of those living around them and to follow strictly their interpretation of the law. The Hasidim not only maintained the validity of the Torah, the written scriptures, as the source of their religion, but they enlarged on this background. In an effort to adapt old codes to new conditions, they took a more figurative interpretation of the law. This interpretation became known as the oral law, since for the most part it was memorized and passed on by word of mouth. The Hasidim believed in a combination of free will and predestination, in the resurrection of the dead, and in a judgment resulting in reward or punishment in the life to come.
Sadducees (Actors)

While the Pharisees were primarily from the common people, the Sadducees were from the upper level of society: priests, merchants, and aristocrats. The name of the sect (Zedukim in Hebrew) is probably derived from Zadok, the high priest in the days of King David. Ezekiel entrusted Zadok’s family with control of the temple, and the descendants of this family controlled the temple hierarchy until about 200 B.C. Hence, the name Sadducees referred to those who were sympathetic with the Zadokites. It was largely among this wealthy class that acceptance of the Greek culture was taking place; thus, the Sadducees were not popular with the majority of the people.
This sect, on the whole, was conservative. Unlike the Pharisees, the Sadducees rejected the oral law as binding except for that part that was based strictly on the Torah. Further, they denied the afterlife and, therefore, the Resurrection. The purpose of keeping the law was for divine assistance in mortality. Their theology tended to bring God down to man, and the worship offered Him was not unlike the homage paid to a human ruler. His law was to be strictly interpreted. No symbolic or allegorical interpretation, a favorite of the Pharisees, was allowed.